12/31/2017

ENTER ... Fudo Myo-O

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.. .. .. .. Welcome to the Fudo Myo-O Encyclopedia
.. .. .. .. and the Japanese Deities!

お不動さま、不動明王にようこそ! 


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Carved by 西村公朝 Nishimura Kocho in 1975
in a keya tree (Torreya nucifera)


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Fudō Myō-ō 不動明王 Fudo Myo-O
- Acala Vidyârâja - Vidyaraja

Who is he? - Introduction


Fudoo Myoo-Oo / Acala Vidyârâja 不動明王
Fudoo Myoo-Oo - Japanese   

19 Characteristic Signs of Fudo Myo-O . 不動十九観

Three Most Famous Fudo . 三大不動尊 Sandai Fudo Son

Fudo Myo-o. Explanation in German. auf Deutsch


CLICK for more photos CLICK for many more photos CLICK for english information


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. - Latest Updates - .

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- - - - - other names

Acalanaatha, Acalanatha, Ācalanātha, Acala-Natha

Aryacalanatha, Āryācalanātha 阿奢羅曩 "immovable Lord"

Fudoo Son, Mudoo Son 不動尊 - 無動尊 Fudo Son, Mudo Son

Fudoo Shisha 不動使者 "Messenger Fudo"
in the sutra 不空羂索神変真言経
- - - - - (messenger of Dainichi Nyorai)
Mudoo Shisha 無動使者

Candacala, Candamaharoshana, Candaroshana, Mahakandaroshana
- as an emanation of Buddha Akshobhya (Tibetan connection)

jigo kongoo - Jigo Kongo, "diamond guardian of compassion"

joojuu kongoo. Jōjū Kongō 常住金剛 joju kongo
"eternally abiding diamond",“eternal and immutable diamond”

Trailokyavijaya

Vajrabhishana, Vajrabisana


- - - - - Sometimes he is even called
不動明はデビルマン Devil man

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There are so many names of temples, people and special Fudo statues, they need a list of their own.

. - ABC LIST - Introduction - .

- AAA - / - BBB - / - CCC - / - DDD - / - EEE -

- FFF - / - GGG - / - HHH - / - I I I - / - JJJ -

- KK KK - / - LLL - / - MMM - / - NNN - / - OOO -

- PPP - / - QQQ - / - RRR - / - SSS - / - TTT -

- UUU - / - VVV - / - WWW -

- XXX - / - YYY - / - ZZZ -



- - - - - as of June 2014
. Contents from A to P .

. Contents from Q to Z .



This is a growing list, please come back!
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My Fudo Myo-O Photoalbum
. . . FLICKR albums . . .

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納め不動、成田山 Osame-Fudo
CLICK for more photos
The Last Fudo Fire Ritual of the Year, Narita-san






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..... Japanese Deities


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12/30/2017

Japanese Deities

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. shinbutsu 神仏 kami to hotoke - the Deities of Japan .
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Japanese Buddhas and Deities
日本の神仏  shinbutsu



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.................. Introducing Buddha Statues

History of Buddha Statues in Japan 仏像の歴史



.. .. .. .. .. .. .. The Nyorai Group 如来

Amida Buddha 阿弥陀如来
- - - .紅頗梨色阿弥陀如来 Gubari Amida Nyorai in red cloth .

Dainichi Nyorai 大日如来 The Great Sun, Center of the Universe

O-Take Nyorai お竹如来

Shaka Nyorai 釈迦如来  Gautama Buddha

Tahoo Nyorai 多宝如来 Taho Nyorai - Prabhuta Ratna プラブータ・ラトナ

Yakushi Nyorai 薬師如来、Buddha of Medicine


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.. .. .. .. .. .. .. The Bosatsu Group 菩薩

. Bosatsu 菩薩  Bodhisattva Group .


Daigen Shuri Bosatsu 招宝七郎大権修理菩薩
monastery-protecting spirit (gogaranjin 護伽藍神)
and temple Anryu-Ji 安竜寺


Fugen Bosatsu 普賢菩薩(ふげんぼさつ) (Samantabhadra)
and the white Elephant


Hoki Bosatsu, Hooki Bosatsu 法起菩薩 ... "Hoodoo Sennin" 法道仙人, Temple Bodaiji 菩提寺, Saint Tokudo 徳道上人


... ... ... Jizo Bosatsu 地蔵菩薩
- with more details -

Ajimi Jizo 嘗試地蔵 and Kobo DaishiKoya san

Jizo as Jigoku Bosatsu 地獄菩薩, Namu Jigoku Daibosatsu
南無地獄大菩薩

Asekaki Jizoo, the Sweating Jizo 汗かき地蔵

Gote Jizoo ごて地蔵 Gote Jizo , Osaka, Kita-Ku
曽根崎警察署の裏

Hadaka Jizoo Naked Jizo 裸地蔵

Hooroku Jizoo ほうろく地蔵 with an earthen pot on his head
(Horoku Jizo 焙烙地蔵)

Miso Jizoo 広島のみそ地蔵

O-Bake Jizoo 化け地蔵 the monstrous Jizo statues Nikko

Omokaru Jizoo, Heavy or Light Jizo おもかる地蔵、重軽地蔵

Shinpei-Ji 心平寺 地蔵  Kencho-Ji, Kamakura

Shioname Jizo 塩嘗地蔵 Salt-tasting Jizo in Kamakura

Yonaki Jizo and babies crying at night 夜泣き地蔵



... ... ... Kannon Bosatsu 観音菩薩

Batoo Kannon, Horseheaded Kannon 馬頭観音

Hakodate 33 Kannon Pilgrimage 西国移土三十三観音, 函館市湯川寺

Hatakiri Kannon はたきり観音さん, Shikoku Henro 10

Jundei Kannon, Juntei Kannon 准胝 観音 Mother of all Buddhas
准胝仏母(じゅんていぶっぽ)

Maria Kannon マリア観音 Christians in Nagasaki

Nyoirin Kannon, Wishfulfilling Kannon如意輪観音
..... Seiryuu Gongen, Dragon Deity Zennyo 清瀧権現

O-Shichi Kannon お七観音 at temple Tanjo-Ji in Okayama 誕生寺 (Tanjooji)

Senju Kannon, with 1000 Arms and Juuichimen Kannon with 11 heads 千手観音, 十一面観音

Shichimen Kannon 七面観音 Nichiren and Mount Minobu
Shichimen Daibosatsu 七面大菩薩

Usuzumi Kannon, Light Charcoal Cherry Tree Kannon 薄墨観音




Kokuuzoo Bosatsu 虚空蔵菩薩 Kokuzo Bosatsu
Akashagarbha Bodhisattva.
Bodhisattva of Wisdom and Memory



Maso Bosatsu, Senrigan and Junpuji 媽祖菩薩, 千里眼, 順風耳

Memyo Bosatsu 馬鳴菩薩. Ashvagosha

Miroku Bosatsu 弥勒菩薩 Maitreya

Monju Bosatsu 文殊菩薩 Manjushri

Myoken Bosatsu (Myooken Bosatsu) 妙見菩薩
and Star Shrines in Japan, Hoshi Jinja 星神社

Nikko Bosatsu (Sunlight) Gakko Bosatsu (Moonlight)
日光菩薩と月光菩薩 Suryaprabha and Candraprabha



Seishi Bosatsu 勢至菩薩 Mahasthamaprapta


Sengen Daibosatsu 浅間大菩薩 Deity of Mount Fuji



Daibosatsu is a term of Buddhist origin, and refers to a "great kami that has awakened to the Way of the Bodhisattva."


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.. .. .. .. .. .. .. The Myo-O Group 明王の部

Aizen Myo-O  愛染明王

Daigensui 大元帥明王 Taigen (Atavaka)

Daiitoku Myo-O 大威徳明王 Yamaantaka


. . . . Fudo Myo-O ... see above


Goosanze Myo-O 降三世明王 Gosanze Trilokavijaya


Kujaku Myo-O 孔雀明王 The Pheasant Wisdom King 

Ususama Myo-O 烏瑟沙摩明王
Ucchusma, deity of the toilet

Zao Gongen 蔵王権現


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.. .. .. .. .. .. .. The Ten Group, Tenbu 天部 Deva, Devas

Many of them are devas are deities coming from India and some have shrines with a torii 鳥居entrance gate dedicated to them. The division between Shinto and Buddhism is difficult here, ecpecially since many sanctuaries were erected before the separation of the two religions in Japan in the Meiji period.


Ashura, Asura (あしゅら) 阿修羅


Benzaiten 弁財天, Benten 弁天 Benzai-Ten
..... Benten and the Gods of Water


Bishamonten、Tamonten 多聞天 (Vaishravana) 毘沙門天、毘沙門の使ひ

Bishukatsuma 毘首羯磨 (Vishvakarman ヴィシュヴァカルマン)
自在天王・工巧天・巧妙天

Daikoku Ten 大黒天 Daikoku sama

Dairokuten Ma-O ... 第六天魔王, 大六天 Take Jizaiten 他化自在天

Dakiniten, Dakini Ten (Vajra Daakini) 荼枳尼天

Datsueba 奪衣婆 or 脱衣婆 the Old Hag of Hell

Ebisu ... 夷 恵比寿 恵比須 えびす、エビス God of Good Luck

Enma Ten, Enma Oo (Emma): The King of Hell閻魔天、閻魔王
..... The Ten Kings of Hell, Juu Oo 十王


Gigeiten 伎芸天 Daijizai Tennyo 大自在天女 and
Daijizai Ten 大自在天 (Shiva)

Gohoojin 護法神 Protectors of the Buddhist law


Hotei 布袋 Pu-Tai

Idaten 韋駄天 (Skanda)

Juuni Shinshoo 十二神将 Twelve Heavenly Generals,
12 Warrior Generals

Kankiten (Ganesh) Elephant-headed deity

Kichijoten 吉祥天 Kichijooten (Lakshmi, Shri Mahadevi)

Kishibojin 鬼子母神, Kishimojin, Kangimo, Kariteimo 訶梨帝母

Kuroyami Ten 黒闇天 Kokuan Ten of the Darkness
Kuroyami Tennyo 黒闇天女(くろやみてんにょ)

Madarajin, Matarajin, Matara Shin 摩多羅神 Mathara, Mahakala

Mao son 護法魔王尊 Gohoo Maoo Son
and the three sonten 尊天 of Kurama mountain temple

Marishiten 摩利支天 Marishi Ten

Nio, Deva Kings 仁王 (Nioo, Niou)


. Ototen 乙天 Bishamonten .


Shakudaijin 石大神 - near Ogisu, Suzuka-gun, Kyoto
- reference -


Shomen Kongo 青面金剛 Shoomen Kongoo
and
- Kooshin 庚申 Kōshin, Koshin Ka-no-e-saru -


Taishakuten, Taishaku Ten 帝釈天
Indra, Sakra Deva, Shakra Devanam Indra
and the Koshin Cult (kooshin 庚申, ka no e saru)


The Gods of the four elements 風水天地の神様
水神 Suijin, 風神 Fuujin, 地神 Chijin, 火神 Kajin


Seven Gods of Good Luck 七福神 Shichifukujin 


. Wakaten 若天 Fudo Myo-O .

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Saints and holy figures


Binzuru 賓頭盧 (Pinzuru)

. MORE Fellow Pilgrims .


. Memorial Days of Poets .


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Hibutsu ... 秘仏 ... Secret and hidden Buddha statues

Temples and Shrines of Japan



Busshi 仏師 ... Buddhist Sculptors Gallery



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.. .. .. .. .. .. .. Shinto Deities 神道の神様


. - - - kami 神 Shinto deities - ABC-list - - - .


- - - - - The Gods of Japan and Haiku (kami to hotoke)


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quote
Shingō 神語
A "divine title" affixed to the name of a kami.
A wide variety of titles have come into use in accordance with the unique characteristics of kami, and as a result of historical changes in the way kami have been understood. In the ancient period, the title mikoto was used, while expressions such as myōjin ("shining kami"), daibosatsu (great bodhisattva), and gongen (avatar) came into use as a product of kami-buddha combinatory cults (shinbutsu shūgō). During the Edo period, the title reisha ("spirit shrine") was applied to the departed spirits of human beings.

The title mikoto, written variously with the characters 命 or 尊 was used in ancient classics such as Kojiki and Nihongi as a title of respect for both kami and noble persons. It is believed that mi represents an honorific prefix, while koto means "thing," "event," or "word"; together, the reading mikoto has been interpreted as referring to a "noble personage," "minister" or "medium" (mikotomochi), and "noble child" (miko; see mikogami).

Nihongi differentiates between the usage of characters 尊 and 命 for mikoto, stating that the earlier character is used to refer only to kami of the utmost dignity with direct linkage to the imperial descent, while the latter character is used for all other kami.

The title myōjin 明神 as applied to Japanese kami is believed to evolved from an earlier term myōjin 名神 ("eminent kami"), which was used in ancient works like Engishiki to refer to kami of particularly noteworthy power. Under the influence of the homophonic myōjin 明神 ("shining deity") found in Chinese and Buddhist texts, the latter character combination came to be applied to indigenous kami as well.

Daibosatsu is obviously a term of Buddhist origin, and refers to a "great kami that has awakened to the Way of the Bodhisattva." The title daibosatsu is first seen in 781, when the kami Hachiman was honored with the title Gokoku Reigen Iriki Jintsū Daibosatsu ("Great Bodhisattva of National Protection and Marvelous Spirit Power"). From that time, the title daibosatsu has been applied to numerous other kami, including Fuji Sengen Daibosatsu and Tado Daibosatsu.

Gongen (avatar) is likewise of Buddhist origin, a term deriving from the doctrine of honji suijaku ("original essence, manifest traces"). According to this belief, buddhas may provisionally manifest themselves in this world in the form of kami or deities indigenous to various locales. Some well-known kami bestowed with this title include Kumano Gongen, Kasuga Gongen, and Hakusan Gongen.

The title reisha originates with the Yuiitsu Shinto school of the Yoshida family, which first used the term to refer to a shrine erected over the grave of the school's founder. Mano Tokitsuna's Kokin shingaku ruihen describes reisha as "a general term referring to shrines devoted to the spirits of human beings," but the term was also later used as a title for the kami themselves. Within Yoshida Shintō, the titles reijin reisha and myōjin were all applied to deceased human spirits, and this usage influenced the use of the terms in other schools as well, including Yoshikawa Shintō and Suika Shintō, where they were applied to persons who had mastered the deepest imports of the religion. Some of these individuals included Yoshikawa Koretari, posthumously titled Miaredō Reisha, and Yamazaki Ansai, who was titled Suika Reisha.

Another unusual example of the attribution of shingō to humans is that of Sugawara Michizane, who was titled tenjin or "heavenly deity."
source : Sato Masato, Kokugakuin 2005


More details and introduction:
. shinbutsu 神仏 kami to hotoke .
shinbutsu shūgō 神仏習合 Syncretism of Shinto and Buddhism
shinbutsu bunri 神仏分離 Separation of Shinto and Buddhism


日本の神仏の辞典 - 大島建彦 (編集)

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CLICK to look at Japanese Buddha Statues

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My Books in German

Buddhistische Kultgegenstände Japans
by Gabi Greve
(Buddhist Ritual and Ceremonial Tools, butsugu, hoogu)


Ich widme dieses Buch, in grosser Dankbarkeit, einem grossen Sensei, Dietrich Seckel.
Okayama Pref., Japan 1996



Buddhastatuen ... Who is Who,
Ein Wegweiser zur Ikonografie von japanischen Buddhastatuen
by Gabi Greve
1994
(All about Japanese Buddhastatues)
With a Review by Dietrich Seckel


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The best ONLINE introduction !

THE FACE OF BUDDHISM and SHINTOISM
IN JAPANESE ART


! Mark Schumacher !
(I am contributing to this site too.)


Article:
Buddhism and Shinto
Michael Hofmann, March 2010


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Buddha Statues and Japanese Deities by
. Master Carver Enku 円空 .
[1632?~1695]


Shinto deities and haiku by
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


The first visit or ceremony for a Japanese deity is often a KIGO!
. WKD : New Year Ceremonies


. shinbutsu in Edo 江戸の神仏 Kami and Hotoke in Edo .

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12/29/2017

Fudo Myo-O Introduction

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Who is Fudo Myo-O, the Wisdom King ?

Fudō Myō-ō, Fudoo Myoo-Oo , Fudou Myou Ou 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja

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- quote
Acala (Skr.: Acala, Achala अचल; "immovable" one)
is a guardian deity primarily revered in Vajrayana Buddhism in Japan, China and elsewhere.

He is classed among the vidyārāja and preeminent among the Five Wisdom Kings of the Womb Realm. Accordingly, his figure occupies an important hierarchical position in the pictorial diagramatic Mandala of the Two Realms. In Japan, Acala is revered in the Shingon, Tendai, Zen and Nichiren sects.



Overview
Descriptions of his physical appearance derive from such scriptural source as the Mahavairocana Tantra (Dainichikyō (『大日経』)) and its annotation.

His face is expressive of extreme wrath, wrinkle-browed,left eye squinted or looking askance, lower teeth biting down the upper lip. He has the physique of a corpulent (round-bellied) child. He bears a sword in his right hand, and a lariat or noose (kensaku (羂索)) in his left hand. He is engulfed in flame, and seated on a "huge rock base" (banjakuza (盤石座)).

Acala is said to be a powerful deity who protects All the Living (sattva, shujō (衆生)) by burning away all impediments (antar-aya, shōnan (障難)) and defilements, thus aiding them towards enlightenment.

In Japanese esoteric Buddhism, according to an arcane interpretive concept known as the "three wheel-embodiments(ja)" or san rinjin (三輪身) Acala and the rest of the five wisdom kings are considered kyōryō tenshin (教令輪身 "embodiments of the wheel of injunction"), or beings whose actions constitute the teaching of the law (the other embodiments teach by word, or merely by their manifest existence). Under this conceptualization, the wisdom kings are ranked superior to the Dharmapala (gohō zenshin (護法善神)), a different class of guardian deities. Nevertheless, this distinction sometimes fails to be asserted, or the two are openly treated as synonymous by many commentators, even in clearly Japanese religious contexts.

The Sanskrit symbol that represents Acala is hāṃ हां ( conventionally transliterated kān (kaan) (カーン)).
However, it has been confounded with the similar glyph (हूं hūṃ), prompting some commentators to mistakenly identify the Acala with other deities. (The Sanskrit symbol is called siddham, bonji (梵字)), or "seed syllable" (zh: bīja, Ja: shuji (種子)).

Some of the other transliterations and variants to his name are Ācalanātha, Āryācalanātha, Ācala-vidyā-rāja. The Hindu form of the deity may also be known as Caṇḍamahāroṣaṇa or Caṇḍaroṣaṇa "the violent-wrathful" one.

History
Originally the Hindu deity Acalanātha (अचलनाथ),
whose name in Sanskrit signifies ācala "immovable" + nātha' "protector, Acala was incorporated into esoteric Buddhism (late 7th century, India) as a servant of Buddha. In Tang Dynasty China, he became Budong (pinyin: Búdòng; Middle Chinese: /pǝw dungx/- 不動, "immovable"), a translated-meaning-name derived from Acala. In turn, the deity was imported into Japan as Fūdō (不動) "immovable") by the priest Kobo Daishi Kūkai (died 835) who was studying in China as a member of the Kentoshi mission, and founded the Shingon sect of Japanese Buddhism.

As the deity's importance waned in India and China (as did the religion itself), the iconic image remained popular throughout the Middle Ages (and into modern times) in Nepal, Tibet and Japan, where sculptural and pictorial representations of them are most often found. Much of the iconography comes from Japan, where a popular cult especially devoted to him has developed.

In Tibetan Buddhism and art, the buddha Akshobhya, whose name also means "the immovable one", presides over the clan of deities to which Ācala belongs. Other sources refer to the Acala/Caṇḍaroṣaṇa as an "emanation" of Akshobhya, suggesting further assimilation.

Acala in Japan
Fudō-myōō (不動明王) is the full Japanese name for Acala-vidyaraja, or Fudō (o-Fudō-sama etc.) for short. It is the literal translation of the Sanskrit term "immovable wisdom king".

Iconography
Acala in Buddhist art since the Heian era has depicted him as angry-faced, holding a vajra sword and a lariat. In later representations, such as those used by the yamabushi monks, he may have one fang pointing up and another pointing down, and a braid on the one side of his head.

The sword he holds may or may not be flaming and sometimes described only generically as a hōken (宝剣 "treasure sword") or as kongō-ken (金剛杵 "vajra sword"), which is descriptive of the fact that the pommel of the sword is in the shape of the talon-like kongō-sho (金剛杵 "vajra") of one type or another. It may also be referred to as sanko-ken (三鈷剣 "three-pronged vajra sword"). However in some cases as in the Akafudo painting, the divinity is seen holding the Kurikara-ken, a sword with the dragon coiled around it.

The flaming nimbus or halo behind the statue is known as the "karura flame", after a mythical firebreathing birdlike creature, the garuda.

The two boy servants who is usually depicted in attendance to Acala are named Kongara (Kiṃkara) and Seitaka (Ceṭaka) though there are said to be eight such boy servants altoghether, and as many as forty-eight servants overall.

His seat, the banjakuza (盤石座 or "huge rock base")   is considered an appropriate iconographic symbol to demonstrate the steadfastness of" the Fudō.

Acala/Fudo Cult
In Japan, Acala became an idol of worship in its own right, and became installed as the gohonzon (本尊) or main deity at temples and outdoor shrines. A famous example is the Narita Fudo, a Shingon subsect temple at Narita-san.

At Shingon Buddhist temples dedicated to Ācala, priests perform the Fudō-hō (不動法), or ritual service to enlist the deity's power of purification to benefit the faithful. This rite routinely involves the use of the ritual burning ceremony, fire ritual or goma (護摩) (Skr.: Homa) as a purification tool.

Lay persons or monks in yamabushi gear who go into rigorous training outdoors in the mountains also often pray to small Ācala statue or talisman they carry, which serve as his honzon. This praciticed path of yamabushi's training, known as Shugendō, predates the introduction of Ācala, so at first adored idols such as the Zaō Gongen who appeared before the sect's founder En no Ozunu or the Vairocana. But eventually Ācala was added to list of deities most typically enshrined by the yamabushi monks, either portable, or installed in outdoor shrines (hokora). These statues would be often placed near waterfalls (a common training ground) and deep in the mountains and in caves.

Ācala also tops the list of so-called Thirteen Buddhas (jūsan butsu (十三仏)). Thus Shingon sect mourners assign the Fudo the "First Seven Days" (Shonanoka (初七日)) of service. The first week is an important observance, but perhaps not as prominently important as the observance of "seven times seven days" (i.e. 49 days) signifying the end of "intermediate state" (bardo).

Literature on Shinto Buddhist ritual will explain that such and such Sanskrit "seed syllable", or mantra or mudra is attendant to each of the "buddhas" for each observance period. But the scholarly consensus seems to be that the invoking of the "Thirteen Buddhas" had evolved later around the 14th century and became widespread by the following century, so this could not have been part of the original teachings by priest Kukai, but rather a later adaptation.
© More in the WIKIPEDIA !


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- quote
Acala Vidyârâja
is one of the Vidyârâjas (Myôô) class of deities, and a very wrathful deity.

He is portrayed holding a sword in his right hand and a coiled rope in his left hand. With this sword of wisdom, Acala cuts through deluded and ignorant minds and with the rope he binds those who are ruled by their violent passions and emotions. He leads them onto the correct path of self control. Acala is also portrayed surrounded by flames, flames which consume the evil and the defilements of this world. He sits on a flat rock which symbolizes the unshakeable peace and bliss which he bestows to the minds and the bodies of his devotees.

Purpose and Vows
Acala transmits the teachings and the injunctions of Mahâvairocana to all living beings and whether they agree to accept or to reject these injunctions is up to them, Acala's blue/black body and fierce face symbolize the force of his will to draw all beings to follow the teachings of the Buddha. Nevertheless, Acala's nature is essentially one of compassion and he has vowed to be of service to all beings for eternity.

Acala also represents his aspect of service by having his hair knotted in the style of a servant: his hair is tied into seven knots and falls down from his head on the left side. Acala has two teeth protruding from out of his mouth, an upper tooth and a lower tooth. The upper tooth is pointed downward and this represents his bestowing unlimited compassion who are suffering in body and spirit. His lower tooth is pointed upward and this represents the strength of his desire to progress upward in his service for the Truth. In his upward search for Bodhi and in his downward concern for suffering beings, he represents the beginning of the religious quest, the awakening of the Bodhicitta and the beginning of his compassionate concern for others.
It is for this reason that the figure of Acala is placed first among
the thirteen deities (juusanbutsu 十三仏).

His vow is to do battle with evil with a powerful mind of compassion and to work for the protection of true happiness. To pray for recovery from illness and for safety while traveling is to rely upon his vow and power to save. Acala is also the guide for the deceased, to help save them and assist them in becoming buddhas for the first seven days after death.

Read more about these 13 deities.
http://www.shingon.org/deities/jusanbutsu/fudo.html

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The 19 characteristics of Fudo Myo-O
... ... ... The 19 Signs ... ... ...


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Firmly Rooted: On Fudo Myoo's Origins
Standing Fast: Fudō Myōō in Japanese Literature


. 2 Articles by Richard K. Payne .


Read more on this extensive page about Buddha Statues
... Mark Schumacher ...

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CLICK for more samples - 不動明王 梵字 !


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12/28/2017

19 Signs

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19 Characteristic Signs of Fudo Myo-O

不動十九観 / 不動十九相観

Fudoo Juukyuu Sansoo
Fudo Jukyu Sanso

Just as Buddha Shakyamuni has 32 characteristic signs, Fudo Myo-O has 19.
They are described in documents of the Tendai sect like the following:

1 He is an incarnation of Dainichi Nyorai.
2 His Mantra has the four letters : a ro kan man .
3 He usually lives in a world of fire.
4 He has the figure of a fat young man, rather unpleasant.
5 He has seven knots in his hair and a lotus blossom on top of them.

6 On his left shoulder a plait of hair hangs down.
7 The wrinkles on his forehead look like water waves.
8 The left eye is closed, the right one wide open. - eyes
9 He bites his right upper lip with the lower teeth and his left lip protrudes.
10 He has his mouth shut strictly.

11 He carries a three-pronged sword in his right hand.
12 He carries a rope in his left hand.
13 He eats the leftover food of ascetic monks.
14 He stands or sits on a throne of stone.
15 His body color is of an unpleasant black-blue-green.

16 His look is fierce and threatening.
17 He has a fiery Garuda bird on his halo.
18 A Kurikara Dragon is wrapped around his sword.
19 He has two child acolytes by his side.


05 - 06 . kami 髪 his hairstyle .
shichi shakei 七沙髻 / benpatsu 一弁髪

07 . suiha 水波相 wrinkles on his forehead .

08 . tenchigan 天地眼 "eyes of heaven and earth" .

09 . kiba 牙 the teeth of Fudo .

11 . gooma riken 降魔利剣 demon-subjugating sharp sword .

12 . kensaku, kenjaku 羂索 rope, lariat, noose .

14 . daiza 台座 seat, throne .

17 . koohai, kōhai 光背 mandorla, halo, Nimbus.

18 . Kurikara sword 倶利伽羅不動剣 .

19 . Sanjuuroku Dooji 三十六童子 36 Attendants .
Kongara 矜迦羅童子(こんがらどうじ)、
Seitaka 制迦童子(せいたかどうじ)

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天台僧 安然が、「不動立印儀軌修行次第」により不動明王を想い従うために唱えたもの

(1)大日如来の化身
(2)真言中に、ア・ロ・カン・マンの4字がある
(3)常に火生三昧(かしょうざんまい)に住んでいる
(4)肥満した童子の姿で、卑しい
(5)頭頂に七沙髻があり、蓮華をのせている

(6)左肩に一弁髪を垂らす benpatsu
(7)額に水波(すいは)のようなしわがある suiha
(8)左の目を閉じ右の目を開いている
(9)下の歯で右上の唇を噛み、左下の唇の外へ出している
(10)口を硬く閉じている

(11)右手に三鈷剣を持っている
(12)左手に羂索を持っている
(13)行者の残食を食べる
(14)大磐石の上に安座している
(15)色が醜く青黒

(16)奮迅して憤怒している
(17)光背に迦楼羅炎(かるらえん)がある
(18)倶力迦羅竜が剣にまとわりついている
(19)両脇に2童子が侍している
source : www.kyototsuu.jp



Buddha Shakyamuni
Signs of a Great Man 32 and 80

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. Ganjoojuin 願成就院 Ganjoju- In, Shizuoka .

The statue of Fudo was carved according to the
19 Characteristic Signs of Fudo Myo-O.

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10/06/2017

Fudo Legends 09 Shizuoka

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. Legends about Fudo お不動さま - 不動明王 .
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Fudo Legends 09 - from Shizuoka to Toyama

. Legends and Tales from Japan 伝説 - Introduction .


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- - - - - Shizuoka 静岡県

榛原郡 Haibara district 本川根町 Honkawane

kitsune 狐 the fox
Once upon a time
someone went to the village of Senzu 千頭 to by some pacific saury サンマ and was on his way home. When he was near the Fudo Hall, he suddenly became very tired and lay down for a nap. While he was sleeping, someone stole his fish.
People now say he was bewitched by a fox 狐にだまされた.

- - - - -

At the beginning of the Meiji period there was an epidemy of a feaver disease 熱病 and many young people died.
So the villagers went to the Fudo Hall near the swamp and prayed for help. When they tried to lift the statue at the annual festival, it suddenly felt much lighter.

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浜松市 Hamamatsu

daija 大蛇 The Huge Serpent
Kanzawa, Tenryu Ward, Hamamatsu, Shizuoka

In the お不動様の池 Fudo Pond at the Fudo Waterfall of the hamlet 新切 there once lived a huge serpent. The creature seemed to have come from the Dainichi Pond 大日様の池 (or 峯神沢) nearby.
A young temple acolyte from the Dainichi Temple came here to fish and lost his fish hook in the pond. But the serpents dislike metal, so the serpent left the pond and soon after the water was also almost gone.

- - - - -

In the pool of the 黒滝の渕 Kurotaki waterfall, sacred to Fudo Myo-O, it is not allowed to fish for "アノメ anome". If you do so there will be a divine retribution (Fudo no tatari タタリ / 祟り).
People who dare to pee into this pool will also be damned and die soon afterwards.

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松崎町 Matsuzaki

The main festival for Fudo is on the 28th day of the first month and 10th lunar month.
Once a villager took a sacred lot and did not like the result. So he moved the statue of Fudo. But soon he could not move his body any more 金しばり (sleep paralysis).
This was the punishment of Fudo Myo-O 不動尊の罰.

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沼津市 Numazu

yamainu 山犬 Mountain Dog
Ill dogs are not let into mountain villages, and if they enter anyway, Fudo will take the leash of the dog and lead him away. The villagers know well about the dangers of ill animals, especially ill dogs and pray to Fudo Myo-O to protect them from damage.


. 霊犬早太郎伝説 The legend of the spiritual dog Hayataro. .
"The Heroic Dog of Kozenji Temple", where Fudo Myo-O is venerated.




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- - - - - Tochigi 栃木県
日光市 Nikko

tengu 天狗 Tengu
At the waterfall 裏見滝 Urami no Taki in Nikko 下野国日光山四十八滝 there is a statue of Fudo Myo-O behind the waterfall. People who see it are greatly moved.
If an impure person comes to look at it, a Tengu will come down and take his life.



. Matsuo Basho 松尾芭蕉 visiting Urami no Taki .




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- - - - - Tokushima 徳島県
宍喰町 Shiikui

At 落合 Ochiai there was a stone statue of Fudo. When the farmers made a new road, they hit the stone and broke it. The next day the stomach of the stone worker begun to hurt. When he looked closer at the stone, he saw the broken statue, collected the pieces and put it on a safe place to be venerated again.

Once upon a time
when diseases were rampant and difficult to prevent,
people used to pray to Fudo Myo-O
"I will dance for you this year and hope you will keep me healthy in the summer!"
This is said to be the beginning of the Tokushima Awa Odori dance.

. Awaodori Dance 阿波踊り .
This is a special dance that originated in Tokushima (Shikoku) more than 400 years ago.



Narutaki waterfall 鳴滝 in Tokushima town. Nearby is a statue of Fudo Myo-O.
鳴滝庵の大師堂 Narutaki-An, Daishi-Do for Kobo Daishi.
The waterfall has an 85 meter drop and is one of the largest waterfall in Tokushima. It bends and flows over three platforms, and the intensity of the flow is incredible after a hard rain.




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- - - - - Tokyo 東京都

kamisama 神様
Once a child pulled a small bronze statue of Fudo, with a rope from wisteria vine.
A grown-up scolded the child, but he had to suffer bad luck soon after that.

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文京区 Bunkyo

天狗 Tengu
小石川伝通院山内にいる岱雄という者は、僧とともに出かけたが帰らず、2日後、寺の寮で昏倒しているところを発見された。気が付いて語るには、供をしている時に、体が自然に空へ昇り、それから成田不動へ参詣し、大樹の間にいた出家者たちと相撲をしたり、食事をとったりし、7日ほどいたという。天狗の仕業でも趣あるものだ。また天狗は、再び参詣したければ、東を向いて不動を念じろと言った。そうすると再び天狗が現れ、成田山へ連れていかれた。帰りに諸々の土産ももらった。

. 江戸三十三観音霊場 Pilgrimage to 33 Kannon Temples of Edo .
12 伝通院(文京区小石川3-14-6) 無量聖観世音菩薩
Dentsu-In legends

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神津島 Kozushima, Kōzushima

karakane no hebi 唐金の蛇
不動様の池には唐金の蛇のとぐろを巻いた姿が祀ってある。


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目黒区 Meguro

慈覚大師が若い頃、師の広智と目黒の里で宿をとった。その夜に不動明王が現れる夢を見た広智が慈覚に言うと、慈覚も同じ夢を見たという。そこで、その姿を霊木で彫り、その地に置いた。その後、慈覚大師が唐から帰朝し、関東へ下向した時目黒の里にやって来た。その夜にも不動明王のお告げがあり、嶺の上に登って独鈷で地面を掘ると霊水がわき出した。この水は炎天にも枯れることなく、長雨でも増える事はなかった。
.
目黒不動尊は日本武尊を祀っている。慈覚大師巡業の頃からこの村にいる。左に火縄を持ち、右に草薙の剣を持って炎の中に立っている姿は、不動の佛形である。仏像をつくって、神体として祀っている。

. Meguro Fudo Temple 目黒不動 .

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西多摩郡 Nishi-Tama district 桧原村 Hinohara

kami 神 オズスナ様(産土神)
1人前のウカガイになると神の姿が見えるようになる。和田の山の神は蛇の姿、大沢の山の神は小さい蛇、もう1つの山の神は嫁いだ身で大きな腹をしている。村境の道睦神は火の神でもあり、後光が差している。オズスナ様(産土神)は不動の姿をしている。

. obosuna sama オボスナ様 / おぼすな様 Ubusuna deity .
deity for agriculture, especially the rice fields

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渋谷区 Shibuya

荘厳寺 Shogon-Ji
荘厳寺の不動明王像は、将門討伐の際に藤原秀郷が勝利を祈誓し、霊験を示した霊像である。幾多の戦乱を経て様々な武将に奪われ、遂には武蔵国多摩郡の三光院に移されたが、ある夜住職の夢に如来が現れ、霊像を荘厳寺に返すようお告げがあった。調べるとその通りだったので、盛大な法会を営んで返した。

. Shoogonji 荘厳寺 Shogon-Ji .
Hatagaya Fudo  幡ヶ谷不動

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豊島区 Toyoshima

. Mejiro Fudo 目白不動 Fudo with white eyes .
Kinjoo-In 金乗院 Kinjo-In

豊山新長谷寺 Shinchokokuji (Shin-Hasedera) in Toyoshima has a statue of Fudo Myo-O, made by Kobo Daishi himself.



When Kobo Daishi was in 荷沢河, 大日如来 Dainichi Nyorai appeared to him and then changed into Fudo Myo-O.
The Deity wielded its own sword and cut off its left arm at the ellbow. A lot of smoke and flames came out of this burning wound.
Kobo Daishi made the statue just as he had seen this.




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- - - - - Toyama 富山県

The endoo 煙道 chimney of the traditional stove o オ is called fudoo フドウ.
It is said that Fudo Myo-O taught the farmers how to construct it.

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中新川郡 Nakaniikawa 上市町 Kamiichi

te no ato 手の跡 traces of a hand
1907年のこと。餅焚きお家という所でのし餅を切っていたところ、のし餅の上にくっきりと大きな手形が現れた。そこに1人の坊さんが托鉢に来て、「これは不動様の手の跡に違いない」と判じ、托鉢に差し出した二合ばかりの米から二三粒つまんで立ち去った。家人が跡を追ったが、托鉢僧の姿は見つからなかった。不思議なのし餅の上の手の跡は評判になり、何年も人々が拝みに訪れた。、


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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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- - #fudolegends #fudoshizuoka #fudotoyama -
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10/04/2017

Fudo Legends 08 Oita

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. Legends about Fudo お不動さま - 不動明王 .
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Fudo Legends 08 - from Oita to Shiga

. Legends and Tales from Japan 伝説 - Introduction .

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- - - - - Oita 大分県

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直入郡 Naoiri district

oni 鬼 demon
. Fudo Iwa 不動岩 Fudo Boulder and
the plain of Mount Asosan 阿蘇の盆地 .


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佐伯市 Saiki

namikiri Fudo 波切不動 wave-cutting Fudo
Once there was a bad fishing season in the village and the local Lord had to borrow food for the people. Then he forgot to pay it back.
Anyway, when they next went fishing there was a statue of 波切不動 Namikiri Fudo caught in the nets .




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- - - - - Okayama 岡山県

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真庭郡 Maniwa district

ryuu 龍 Ryu, the Dragon
and the Amako clan 尼子一族

Once there was a beautiful princess called おまる姫 O-Maru Hime at the home of a certain 吉田 Yoshida of the Amako clan. Every night a young man came to her quarters. He never made a sound and that was very strange. So the Lord ordered his retainers to follow the young man. He went to the basin of the Fudo waterfall 不動の滝壷, became a dragon and disappeared in the water.
Oh dear, that was quite a terrible shock and now the father ordered the princess to stay in confinement. But she became terribly love-sick for her young man. So they brought the princess to the waterfall and she jumped in before it could be prevented.
Her mother was so very upset that she called upon her to show her figure just once more.
So the princes, turned into a dragon, came up once again.
Now her family gave up on her and threw a bottle of sake rice wine into the waterfall as an offering.
This was on the first day of the sixth lunar month, so now there is a festival for Fudo Myo-O on this day.

A similar story is also told in 恵庭郡 Eniwa gun 新座村 Shinzamura.

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. benjogami 便所神 / 厠神 Deity of the Toilet .
Benjo no Fudo Son 便所の不動尊

In some villages of Okayama the Deity of the Toilet is called 不動様 "Fudo Sama".
For example in 真庭郡 Maniwa district, 久世町 Kuse and 阿哲郡 Atetsu district 哲西町 Tessei.

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. Misaki Densetsu 岡山県のミサキ伝説 Misaki Legends from Okayama .
about a deity that can bring misfortune or curses.

. 栗原不動寺 Kurihara Fudo-Ji and the Misaki .
岡山県真庭市栗原不動寺和田山 Maniwa, Kurihara, Fudo-Ji, Wadayama




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- - - - - Osaka 大阪府

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泉佐野市 Izumisano

haku-un 白雲 white clouds
The 淡路小聖 saint from Awaji became afraid about his love for the lowly 志津 Shizu and hid in the mountain of 犬鳴山 Inunakiyama. She followed him and came closer, when she almost saw him he was suddenly covered in white clouds and became invisible.
These clouds were formed by the power of Fudo Myo-O.
Shizu walked and walked in the mountain, loosing her wy and finally freezing and starving to death. The villagers later build a temple to appease her soul.
To our day, when clouds gather on the mountain and it begins to rain, villagers call this 志津の涙雨 Rain is the tears of Shizu.
The nearby waterfall is 志津の涙水 Water as the tears of Shizu.
If people take some of this water home and take a sip every day, eventually their wishes will be fulfilled.



Waterfall at the temple 七宝瀧寺, 白雲院 Haku-Un In
. 七宝瀧寺 Shipporyu-Ji .

Nearby is 志津地蔵尊の御堂 a Hall dedicated to Shizu Jizo.
Here Jizo will grant one wish to each visitor.

- - - - -


Kurikara Fudo at Inunaki San

. Inunaki san 犬鳴山 and Kurikara Fudo .

- reference source : inunakisan.jp/about... -


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inu 犬 dog as messenger
Once a hunter was after a deer when his dog begun barking and the deer had a chance to escape.
Angry at the noisy dog, the hunter killed him on the spot.
But then he saw that the dog had been trying to warn him of a huge snake nearby, coming closer.
This good dog had been the messenger of Fudo Myo-O.





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- - - - - Saitama 埼玉県

kitsune 狐 fox
Great-grandfather went to Kawagoe Fudo every month on the 28th day.
One day he got up early, but somehow got lost on the way in the mountain. Then he remembered that this was a path where foxes cross. He took his flint stone and made a small fire to spend the night. Next morning he found he had been walking in circles in the mountain - bewitched by a fox maybe ?!


成田山川越別院(不動尊) Narita-San Kawagoe Betsu-In
9-2 Kubomachi, Kawagoe, Saitama

- quote -
The Naritasan Kawagoe Betsuin 本行院 Hongyo-In Temple
"Ofudo-sama"
The Naritasan Kawagoe Betsuin Hongyoin Temple is familiar to Kawagoe natives as "Ofudo-sama."
If you pass through the north gate, you will find a small pond with many tortoises on your right. Small children enjoy watching them. This "Ofudo-sama" is the Kawagoe branch of the Naritasan Shinshoji Temple in Narita City, Chiba prefecture. Let's look at the history of this temple.
in Kubo-machi, established in 1853, when Commodore Perry's four black warships came to Japan from America ...
... In 1853, when Commodore Perry's four black warships came to Japan from America, more than ten Kawagoe citizens did their best to obtain permission from Kawagoe's Lord MATSUDAIRA Yamatonokami to restore the Hongyoin Temple. The temple lay in ruins in Kubo-machi but they wanted to restore it as a branch of the Naritasan Shinshoji Temple and transfer the Acala temple to the ruined temple site. In 1873, a new main building was constructed and the next year a special service to inspire the Acala spirit was performed.
There are many branches of the Naritasan Shinshoji Temple, but this Kawagoe Hongyoin was the first branch...



The Large Votive Tablet
On the site of the Naritasan Kawagoe Betsuin Hongyoin Temple, there is a large votive tablet describing how the construction of the temple proceeded. We assume that it was offered by the carpenters in 1874. The paint is now discolored but we can still see five woodcutters, sixteen people transporting rectangular pieces of lumber and two carpenters shaving wood with hand axes. When I was a child, there was a long bundle of hair near the tablet. I heard that during the construction of the temple, female believers cut their hair and offered it to the temple as a prayer for completion of the temple building. It seems that a long bundle of hair was very effective as rope in a time when there were no crane trucks. Thinking about those women who cut their hair, I felt a lump in my throat every time I looked up at the bundle of hair.
- source : koedo.or.jp/foreign... -

- - - - - Kawagoe is also famous for its Daruma market.
. Temple Kita-In Kawagoe 喜多院、川越 .

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岩槻市 Iwatsuki 渋江町

. Oonyuudoo 大入道 O-Nyudo Monster .
huge monster with a tonsured head

The 竜門寺の不動 Fudo from Temple Ryumon-Ji disappeared every night, went down to the village and disturbed the people. Eventually a brave samurai cut off his hands.
He is now known as 手なし不動 "Fudo with no arms".
The statue was carved by Ennin - Jigaku Daishi 慈覚大師 / 慈覺大師



慈覚大師の作といわれ、手なし不動の伝承がある。
- Look at more photos :
- reference source : ukima.info/feature/onarikaido/ryumonji... -

. Ennin - Jigaku Daishi 慈覚大師 / 慈覺大師 .
(794 – 864)




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- - - - - Shiga 滋賀県

甲賀郡 Koka district 信楽町 Shigaraku

daija 大蛇 huge serpent
Expecting some water damage from rain, people came to the Fudo statue of 多羅尾 Tarao to pray. They saw a huge serpent lying down and not moving, but becoming bigger and bigger as they looked. When they came home, they realized that indeed a huge damage from water occured.


kami kakushi 神隠し kidnapped by the Gods
A man from the members of temple 不動寺 Fudo-Ji left for a pilgrimage to 伊勢 Ise but never came back.
The villagers asked another itinerant Fudo Pilgrim for his advise. He told them to look in the Eastern direction of the shrine, up in the forest.
When they searched the area, banging drums and gongs, they found his coat hanging on a tree.
Another version tells of a man being kidnapped by a Tengu san 天狗さん and hung up in the tree.


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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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10/02/2017

Fudo Legends 07 Nagano

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. Legends about Fudo お不動さま - 不動明王 .
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Fudo Legends 07 - from Nagano to Niigata

. Legends and Tales from Japan 伝説 - Introduction .

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- - - - - Nagano 長野県
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下伊那郡 Shimo-Inagun district 中川村 Nakagawa

Fudo Son 不動尊
At a place called 経平 Tsunehira there was a small Shrine, but it was lost during a huge mountain slide. After that, every night there was a light to be seen. In March of the year 1681 local farmers begun to dig there and indeed, they found a wooden statue of Fudo Myo-O.




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- - - - - Nara 奈良県

reibutsu 霊仏 "spirit Buddha"
When a spirit Buddha statue begins to sweat, it is usually the indicator of something bad (or good) to happen.


The Fudo statue at 生駒山般若窟 the Hanya Cave on Mount Ikuma is sometimes sweating, and for sure, a disaster will happen.

. asekaki Fudo 汗かき不動 sweating Fudo .

. Ikomasan 生駒山 宝山寺 Hozan-Ji .

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Once there was a priest who worshipped Fudo Myo-O diligently with morning and evening prayers.
But sometimes the statue of Fudo was not there. He thought this was quite strange. Then he had a dream:
The statue goes out to help a nun who did not have proper funeral rituals about 20 years ago.

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生駒市 Ikoma 鬼取町 Onitori

. En no Gyoja 役行者 and Fudo Myo-O .

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西吉野村 Nishi Yoshino village

If someone throws the statue of a Fudo Myo-O into the nearby river pool, it will begin to rain during a drought.

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宇陀郡 Uda district 室生村 Muro

amemochi, ame-mochi 飴餅 "sweets rice cakes"
At the waterfall 不動が滝 Fudo-ga-taki in Muro village there was a tea stall. Once a beautiful lady came to get some ame-mochi 飴餅 "sweets rice cakes". The curious shop-owner asked her where she had come from, but she did not answer. Later he followed her footsteps and found they disappeared in the basin of the waterfall.
Since then, these Mochi became a speciality of the tea stall.



. mochi 餅 rice cakes - Introduction .

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吉野郡 Yoshino 吉野郡 十津川村 Totsugawa village

guchinawa グチナワ (Kuchinawa)
Serpent as messenger of the Gods

As the lord of 不動淵 the Fudo Riverpool there was a Kuchinawa serpent. When a farmer tried to drive it away and threw some toilet dirt into the water, something like a golden bird flew up into the sky.
When the farmer came home, he found seven of his family members, all his cattle and even the cat dead. Since then they venerate a 七人塚 mound for seven people

. shichininzuka 七人塚 mound for seven people - Introduction .
Misaki ミサキ / 御先 / 御前 / 御崎 the Misaki deity




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- - - - - Niigata 新潟県
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上越市 Joetsu

On the top of 不動山 Mount Fudoyama there is a statue of Fudo. In the morning of April 25 the followers climb the mountain to pray and make offerings. At least once in a lifetime followers should climb that mountain.


Mount Fudosan, 1.430 m.

This Fudo will heal diseases of the eyes 目の病に効く.

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十日町市 Tokamachi 松代町 Matsushiro

During the great earthquake in December 1833, the statue of Fudo in the temple 大照院(大正院)Daisho-In rolled out of the temple building. The people inside followed him in a hurry and all went out - just in time before the building collapsed. Fudo had saved them all.

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. Nonomi no Ike 野々見の池 and Ikejiri no Ike 池尻の池 .
池尻不動滝 Ikejiri Fudo Taki Waterfall

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南魚沼郡 Minami-Uonuma district 六日町 Muikamachi

If the menfolk allow women to come up to the Fudo from 八海山の不動 Mount Hakkaisan, let them take off their koshimaki 腰巻 underwear and swing them around, Fudo gets angry and rain will fall.

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中頚城郡 Nakakubiki 吉川町 Yokawa

hebi 蛇 snake
At the pond 岩屋の池 Iwaya no Ike (小海の池 Koume no Ike) there lives a snake.
Monks from 真言僧 the Shingon sect come here,
recite 不動経Fudo Kyo, the Sutra of Fudo and pray for rain.
The monk puts his kechimyaku 血脈 lineage document on a reed pole and throws it into the lake. The snake picks it up, turns it around a few times for approval and then sinks to the bottom.
The carp from this pond are very special and not to be caught.

Kechimyaku (血脈)
is a Japanese term for a lineage chart in Zen Buddhism and some other Japanese schools, documenting the "bloodline" of succession of various masters or listing priests in a particular school.
In Zen the kechimyaku theoretically links a student to all previous generations back to the Buddha himself.
In the Sōtō school of medieval Japan it became commonplace for the kechimyaku to be administered to lay students for such rituals as the jukai ceremony. Traditionally this document is administered at the time of Dharma transmission in Soto Zen, during a shiho ceremony.
In the Jodo Shinshu sect the kechimyaku is meant to demonstrate "spiritual descent," and not a blood heritage.
- - - More in the WIKIPEDIA !

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中頚城郡 Nakakubiki 青海町 Omimachi, Omi-Machi

ryuujin 竜神 dragon deity
At the 不動滝 Fudo waterfall there is a 竜神 Ryujin Dragon Deity.
If people throw stones into the water, it will begin to rain.

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両津市 Ryotsu town

Hoozoo-In 宝蔵院の不動さん Fudo of Hozo-In Temple
The Fudo statue from Hozo-in tended to stop special hasebune ハセブネ(馳せ船.
A shaman (カミサン(呪術者)kamisan, "man of God" in local dialect) told the fishermen to carry the statue of Fudo to the Waterfall ショー滝 and perform their rituals at this spot.

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佐渡郡 Sado district

ホトケ降ろし / ホトケオロシ hotoke oroshi
To ask for spiritual help and divination, there are many names to incarnate :
アリマさん Maria San、ありがたやさん Arigataya San、ドンドコヤさん Dondokoya San, ミタケさん Mitake San, オンタケさん Ontake San, お滝さん O-Taki san,
「○○町のお不動さん」Fudo San from xxx village and more.

Another way to seek religious help is to consult the
- - - - - hakke, hakka 八卦 the eight trigrams, chinese ba gua and the Chinese I Ging, Yi Jing 易經 / 易经.

- toigiki トイギキ seeking religious help
Once a family had a string of bad luck, so they went to a Fudo temple to ask what was the matter.
They were told that a grave on the way to the mountain was not kept properly and they should hold rituals. This was the grave of a family member that was split as a bunke 分家 branch family. The branch family had moved away to Kanagawa. So the main family gave them a handful of the earth of the ancestors to place in a grave in the new home and indeed the bad luck was stopped.

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佐渡郡 Sado district 佐和田町

toigiki トイギキ seeking religious help
Once an old hag of about 70 years begun to behave strangely and was sent to the doctor but was not healed. Her daughter-in-law then took her to 沢根の不動さん the Fudo San at Sawane.
They learned that a child had fallen and died but its soul was not properly cared for, so the soul still hang around and caused mischief.
So the old hag made a small Statue of 地蔵 Jizo Bosatsu and offered it to 大日さん Dainichi Nyorai san. She then asked the soul to settle down with the Jizo statue and find rest.
Soon the old hag was healed and continued to pray for the soul.

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新発田市 Shibata

. Fudo and tanishi 田螺 mud snails. .


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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



[ . BACK to WORLDKIGO . TOP . ]
[ . BACK to DARUMA MUSEUM TOP . ]
- - #fudolegends #fudonagano -
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