Showing posts sorted by date for query 大聖不動明王. Sort by relevance Show all posts
Showing posts sorted by date for query 大聖不動明王. Sort by relevance Show all posts

7/21/2008

Daisho Holy Fudo

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Holy Fudo . Daisho Fudo (Daishoo Fudoo)
大聖不動明王

This is Fudo in his incarnation of
Dainichi Nyorai, 大日如来.

Also called : 大日大聖不動明王

At temple Byodo-Ji (Byoodooji) 平等寺
"Miwa Fudo" 三輪不動明王
made by Kobo Daishi himself
CLICK for more photos !
CLICK for more photos !



Read the details HERE :
DAINICHI NYORAI
Mark Schumacher

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. 岩槻大師 Iwatsuki Daishi - Saitama .
The main statue is 大聖不動明王 Daisho Fudo Myo-O, surrounded by four other Myo-O, together the
五大明王 Godai Myo-O - Five great Myo-O Statues




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CLICK for more photos

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大聖不動明王... Holy Fudo in the Daruma Museum
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7/12/2008

Namiwake and Gongen

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Wave-parting Fudo . 波分不動明王 .
Namiwake Fudo

at Temple Dainichibo, Yudonosan

When Kukai Kobo Daishi was on his way to China to study Buddhism, this Fudo saved the ship when he was travelling from the severe storm.
Now the statue is revered as protector of the fishing boats and granter of a good catch.


source : www.kotobuki-p.co.jp


Dainichiboo 大日坊 Dainichi Bo

quote
Yudonosan 湯殿山 ranks with Ise and Kumano as one of the three great sacred places in Japan. From ancient times, it was called the “unspeakable mountain”, and there was a strict religious commandment forbidding anyone to speak of the sacredness of Yudonosan.

Dainichibo was founded in the second year of Daido (AD 807) by Kukai Kobo-Daishi. The correct title of the temple is Yudonosan-Ryusuiji-Kongoin, and in fact, “Dainichibo” is the main hall of the temple though we usually recognize it as the generic name of the temple.

In the 19th year of Keicho (AD 1614), Kongoin-Ryusuiji was dedicated as an inner shrine of Ise. Dainichi-Nyorai (Mahavirocana) was enshrined in Dainichibo where many priests belonged, and Dainichibo flourished as the main hall of the temple.

Since women used to be forbidden to visit Yudonosan, Kukai Kobo-Daishi founded this temple for them to worship Yudonosan-Daigongen out of pity. This is the beginning of the temple, Yudonosan-Dainichibo.
The temple has suffered a number of misfortunes such as Haibutsu-Kishaku, a fire, and a landslide, but has continued to maintain its religious traditions for 1,200 years. Today the chief prieast covers 95 generations.
source :  www.dainichibou.or.jp

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source : www.tohoku36fudo.jp

Nr. 02 Yudonosan 02 湯殿山 大日坊 - Dainichi-Bo
御瀧大聖不動明王 - O-Taki Daisho Fudo Myo-O
Honorable Fudo at the Waterfall


山形県鶴岡市大網字入道11
Nyūdō-11 Ōami, Tsuruoka-shi, Yamagata

Its original name was
慈悲心寺金剛院大日坊
It was the last temple on the pilgrimage to Yudono san where female pilgrims were allowed.

- Chant of the temple
みちのくの 湯殿の秘奥 たらちねの 
慈悲のみすがた ここに御不動




source : dainichibou.or.jp - treasures

お瀧に大聖不動明王(交通安全・厄難消除)Fudo and the Waterfall
with amulets for safety on the road and protection from evil influences
不動尊は大日如来が悪魔降伏の威力を示す変化神で、破邪・顕正・邪毀・邪道を論じ破り、正義・正道を立てる仏と言われている。



shuin 朱印 stamp of the temple


- - - - Yearly Festivals
1月 1日 元旦祈祷会
1月 3日 大黒天祭
1月 5日 大般若祭
1月 7日 七草祭
如月 2月 3日 節分/星祭り 節分の豆まきです。
2月 初午
弥生 3月 15日 釈尊ねはん祭
卯月 4月 8日 釈尊花まつり
4月 21日 大師御縁日(初大師)
水無月 6月 1日 湯殿山と大日坊お山開き
文月 7月 14日 湯殿山大網遍照講大祭
葉月 8月 14日 うら盆会/真如海上人入定御縁日
8月 30日 八朔大祭
師走 12月 9日 大黒様年夜
12月 31日 行く年くる年/除夜の鐘




- Homepage of the temple
- source : www.dainichibou.or.jp

. . Pilgrimages to Fudo Temples in Tohoku 不動明王巡礼
Fudo Myo-O Junrei - Introduction .   .



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This kind of Namiwake Fudo is also worshipped at the Shrine
Funatama Jinja in Hakodate, Hokkaido.
Funadama Jinja 「船魂神社(ふなだまじんじゃ)」

CLICK for more photos

quote
The high priest Ryonin came here and built a temple dedicated to Kannon in order to spread the Yuzu Nenbutsu Buddhism, saying that this place is designated as holy by the Goddess of Mercy. The temple is said to have originated in 1135 and to be the oldest one in Hokkaido, but this has not been confirmed.
There is also a legend that when Yoshitsune Minamoto came from Tsugaru, his ship was in danger of being ship wrecked, but was saved by virture of Funadama' s gracious diety.

This temple used to be called Kannondo (a temple dedicated to Kannon) but was renamed Funadama Gracious Diety at the end of the Edo period. The Funadama Shrine became a villege shrine in 1879. As the main building of the Shinto shrine, rebuilt in 1892 , was ravaged by a disastrous fire in 1907, the object of worship was temporarily removed to the Hakodate Hachiman Shrine in Yachigashiracho.
The main shrine was built in 1932. The present building was built in 1962.
source :  The city of Hakodate


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At the Temple Dainichi-Bo there are many more interesting statues, here I want to introduce just two more Gongen types.

Ii no Yama, Byaku-I Gongen 飯山白衣権現



This statue is said to be more than 1000 years old. It is in fact a White Kannon (byaku-i Kannon) with a strong female aspect. Women come to this statue to pray for an easy birth and healthy children.



Izuna Gongen, Iizuna no Gongen 飯網の権現
(いずなごんげん)

This is an incarnation of the Fox Deity, Inari. People pray to him for a bountiful harvest and good luck in business. He looks like a Tengu, a long-nosed goblin.
Some Yamabushi sects thin Iizuna (Izuna) is the original Japanese form (honji) of Fudo Myo-0, especially at Mt. Takao near Tokyo.

. Izuna Daigongen 飯縄大権現 at Mt. Takao  
Fudo with the face of Garuda


飯縄不動尊 Izuna Fudo Son
. Tengu and Fudo Myo-o 天狗と不動明王 .



source : www.kotobuki-p.co.jp



Here is a modern version of Iizuna Gongen :



In the Nanbokucho era, Shungen of Godaiji-temple in Kyoto entered Mt.Takao (near Hachioji in Tokyo). It is said that he was manifested by Iizuna Gongen. Since then, Mt. Takao has been the principal place of Iizuna Gongen belief, however, mountaineering ascetic is originally the religion which came from the area of Mt. Iizuna, Mt. Togakushi in Shinshu. He has the same style of Akiba Gongen.

Akibagongen 秋葉権現 Akiba Gongen
Born in 799 the name is 周国 Kanekuni, he became a priest when he was a little child. He lived in a temple in Zaoo-do in Tochio-city in Niigata prefecture. He was a mountaineering ascetic believing Iizuna Gongen. He was commonly called Sanjaku-bou (small monk 三尺坊権現(さんじゃくぼうごんげん)) because he was small. When he attained Fudou Zanmai Hou he got manifested by a black bird with golden wings holding a sword and a rope in the flame of fire. It is said that he went down to Akiba Yama in Shizuoka-prefecture riding on a white fox for himself. He became the god for calming fire
source : www.butuzou.co.jp : kurita


Akiba Gongen



Sanjaku-Bo Priest Kanekuni (三尺坊 Sanshakubo)


. 成就院(たこ薬師)Temple Joju-In .
Meguro, Tokyo, with a statue of Akiba Daigongen 秋葉大権現



. Master Carver Enku 円空 .


. 秋葉山 Akibayama, Akiba Yama and
Karasu Tengu 烏天狗 .


quote
Iconographically, Izuna Gongen is usually depicted in a form resembling that of a tengu (a mythical winged demon with long nose believed to live deep in the mountains), and riding upon a white fox, a depiction resembling that of the deity Akiba Gongen (Sanshaku Gongen).

Since Akiba Gongen is also believed to have originated in the Mt. Izuna and Togakushi area, the two deities are obviously closely related. Since the Buddhist counterpart (honji or "original essence"; see honji suijaku) of Izuna Gongen is said to be the bodhisattva Jizō (Sk. Ksitigarbha), the cult displays a mutual influence with the Atago cult (which involved an amalgamation with Shōgun Jizō or "Jizō of victory"). As a result, the deities are often referred to by the conjoined name Izuna-Atago.

The Izuna cult also underwent combination from an early period with the cult of the Buddhist deity Dakini (Sk. Dakini), and a kind of magical technique was adopted from the medieval period involving the use of foxes as spirit familiars. This belief spread even among members of the court and warriors; the deputy shogun Hosokawa Masamoto (1466-1507) was known to have practiced the Izuna-Atago techniques (ref., Ashikaga kiseiki, Jūhen Ōninki), and the imperial regent Kujō Tanemichi (1509-1097) is likewise said to have studied Izuna practices (ref., Matsunaga Teitoku, Taionki).
Such practices involving on the control of spirit familiars of foxes (kitsune tsukai) later came to be called izuna tsukai.

The Izuna cult came to be associated with military arts as well, and Takeda Shingen and Uesugi Kenshin are known to have shown strong devotion to Izuna Gongen as a martial tutelary.
The school of Japanese fencing called Shintō Munenryū is also said to have originated at Mt. Izuna. In addition to Mt. Izuna in Nagano, Izuna Gongen can be found enshrined at Yakuōin on Mt. Takao (in Hachiōji, Tokyo), Hinagadake in Gifu, and Mt. Izuna in Sendai.

The Izuna Gongen of Sendai goes by the name Izuna Saburō, and is particularly well known as one of the "three tengū of Japan." Some scholars have suggested that belief in this tengu was responsible for the Izuna cult.
source :  Itō Satoshi . Kokugakuin University.

. The Atago shrines of Japan .



CLICK for more English information
Izuna Gongen


Izuna Gongen Hall at Mt. Takao .. CLICK for more photos
Izuna Gongen Hall at Mt. Takao



More Reference : Izuna Gongen


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Yoshino Minasugi Kozakuraboo 吉野皆杉 小桜坊 
Yoshino Minasugi Kozakura-Bo



source : sakuramotobou.or.jp/about/akiba-daigongen
吉野皆杉 小桜坊(よしのみなすぎ こざくらぼう)
Yoshino Minasugi Kozakura-Bo
南無秋葉大権現 Namu Akiba Daigongen

NAMU AKIBASAN DAI GONGEN!

Sakuramotobo 桜本坊 Sakuramoto-Bo Temple
With a statue of 秋葉大天狗 Akiba Daitengu, who protects the cherry blossoms and its viewers on Mount Yoshino.

井光山五臺寺 / 吉野郡吉野町吉野山1269
- HP of the temple : sakuramotobou.or.jp -

Kozakurabo is one of the
. 四十八天狗 48 Tengu of Japan .

. Yoshinoyama 吉野山 and the Cherry Trees .

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This Fudo is a bit different from the
Namikiri Fudo . 波切不動, the Wave-cutting Fudo.

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External LINK

Gongen (Avatars) of Japan
Mark Schumacher


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. Dakiniten (Vajra Daakini) 荼枳尼天 .

Dainichi Bo and the Living Mummies of Japan

TENGU and DARUMA 天狗 Long-Nosed Goblins

Inari 稲荷 - The Fox God Cult Kitsune, the animal fox.

Konpira Daigongen . 金毘羅大権現 Kompira Daigongen

Zao Gongen 蔵王権現

Akiba Sama 秋葉様 in Akita 十和田市栃ノ沢 Tochinosawa (Towada town)
. Sake 酒 rice wine for rituals and festivals .


. . Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Introduction .   .


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. Kobayashi Issa 小林一茶 .

神風や飯を掘出す秋の山
kamikaze ya meshi o horidasu aki no yama

this wind a god
digging food from the earth
on a mountain in fall


This hokku is from the ninth month (October) in 1818, when Issa was staying in areas not far from his hometown. Judging from the previous hokku in Issa's diary, which is very similar to this hokku, the mountain is Mt. Iizuna (also Izuna), located not far from Zenkoji Temple. It is also a mountain that, for better or worse, was used as the site of some outdoor events at the Nagano winter Olympics. It is visible from Issa's hometown and, along with nearby Mount Togakushi, was in Issa's time a sacred mountain and a major site of Yamabushi mountain monk austerities and rituals, so when Issa writes "god-wind" (kamikaze) he is referring to the god of the mountain appearing in the form of wind.

At first glance the hokku seems a bit arcane, but it refers to well-known legends about the mountain that most readers in Issa's hometown area would have known. The name of the mountain is now usually written with characters meaning "Food-Rope Mountain," but in the previous hokku in his diary Issa uses phonetic hiragana symbols for Izuna, presumably because he is referring to older characters (飯砂山) which mean Edible Sand Mountain, a reference to the fungal microorganisms that grow in large clusters just under the surface of much of the soil on its slopes. When exposed by the weather or dug up, these tiny microorganisms resemble grains of brown barley, rice, or sand that are stuck together. The microorganisms are edible, though they have been shown to lack nutritional value. However, traditionally they were believed to be nutritious and were commonly called "the Tengu's boiled rice and barley."

The term Tengu refers to the minor mountain god who protects the god of Mt. Izuna, and he is often described as if he were a part or a form of the mountain god himself. The mountain god, named Iizuna Gongen, or Iizuna (Edible Sand) Avatar, is believed to be an avatar of Dainichi (Vairochana), the great Sun Buddha. The Tengu protector-god's name is Izuna Saburō, and he is one of the eight most famous and powerful Tengu mountain-protecting gods in Japan. Representations of him can be seen at the link below surrounded by flames as he stands on a white fox, his shamanic familiar or helper. The Yamabushi mountain monks who worshiped and did austerities on Mount Iizuna referred to both the Tengu and his fox as dakini, a name used for minor protective gods and goddesses in Indian Buddhism. The avatar-god of the mountain was believed to be both fierce and compassionate, and in times of famine he was believed to ask his Tengu-god helper to carry the edible sand that grew in his mountain-body to areas where starving farmers could find it and survive by eating it.

In the hokku Issa seems to be on or at the foot of the mountain. He can feel an autumn wind blowing, a wind that is also carrying away away loose topsoil, and in one place the wind has uncovered an area grainy particles resembling sand or boiled rice and barley that had been growing underground. The mountain god, as a manifestation of the Sun Buddha, was imagined in terms of strong spiritual light and flames that cut through human delusions, and the god was therefore said to feel hot and to cool itself by having one part of itself, its Tengu helper god, blow cool mountain winds over the mountain. Issa seems to feel that the autumn wind is the motion of the mountain god cooling off, and at the same time the god is mercifully blowing away topsoil and digging up edible "sand" out of its own divine body -- the mountain -- for the sake, presumably, of local farmers in case the fall harvest is a poor one.

Chris Drake


. kamikaze 神風 the divine wind .

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- #iizunagongen -
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5/17/2008

Shikoku Fudo 04

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Fudo Pilgrims in Shikoku

Temple Nr. 04 . Hashikuraji . 箸蔵寺

第4番 宝珠山 箸蔵寺 真言宗御室派
徳島県三好郡池田町州津字蔵谷 0883-72-0812
Ikeda, Tokushima
Hashikura-Dera, Hashikuradera

The temple is situated on Mt. Hashikura 箸蔵山, and you can get up there via Ropeway.


"Holy Fudo", Daishoo Fudo 大聖不動
大日大聖不動明王(だいにちだいしょうふどうみょうおう


Komosho (Koomooshoo) Doji 光網勝童子

© PHOTO : www.rokuriyu.or.jp


Mantra
on soba rogi batta batta sowaka
おん そば ろぎ ばった ばった そわか




Daisho Fudo (Daishoo Fudoo) . 大聖不動明王
Holy Fudo, Incarnation of Dainichi Nyorai : 大日大聖不動明王

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四国三十六不動尊霊場会
Fudo Pilgrims in Shikoku


Alphabetical Index of the Daruma Museum
worldkigo
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12/28/2005

Fukagawa Fudo and Tomioka

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Fukagawa Fudo Do (Fudoo Doo) 深川不動堂

The Fudo Hall in Fukagawa was the "Edo Branch" of the famous Fudo in Narita.
This temple is Nr. 12 in the Kanto Fudo Pilgrimage.

Fukagawa no O-Fudo san 深川のお不動さん

関東三十六不動霊場二十番札所 Nr. 20 of the pilgrimage
. Pilgrimage to 36 Fudo Temples in Kanto / Bando .


http://www.asahi-net.or.jp/~qr2m-skmt/f102.htm



source : facebook

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. Onegai Fudoo おねがい不動さま / お願い不動
Onegai Fudo Sama - Fudo to make a wish .



Built as a chokugan-ji on order of 嵯峨天皇 Saga Tenno (786 - 842) by Kobo Daishi.
. Chokuganji 勅願寺 Chokugan-Ji, "Imperial Temple" .


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Quote:
Stretching out in front of Monzen-Nakacho Station on the Tozai subway line is a long, bustling road. Along the way are the grounds where the temple Eidaiji once stood. The temple Naritasan Shinshoji in Chiba began lending a statue of the deity Fudo Myoo to Eidaiji in 1703, a practice it continued nearly every year.

Many people gathered to worship each time the statue was placed on display, and there were calls to make the display permanent. In the Meiji era (1868-1912) a replica of the Fudo Myoo statue was brought from Naritasan Shinshoji, and Fukagawa Fudodo was established on the grounds of Eidaiji to house it.

On the first, fifteenth, and twenty-eighth of every month, many people gather as dozens of food stalls are set up along the street leading to the temple. This street is lined on both sides with long-established shops selling such familiar products as tsukudani (food boiled down in soy sauce) and traditional sweets. This is a perfect place to get a taste of Shitamachi.
http://web-japan.org/tokyo/tips/sumida_tour/sumida_cont2.html

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Quote:
If visiting Fukagawa on an ordinary day, a stopover at Fukagawa Fudo temple near Exit 1 of Monzen Nakacho Station is well worth it. A branch of the great Narita Fudo in Chiba Prefecture, Fukagawa Fudo is housed in an Edo-period building moved from Chiba; it's not large, but is impressively decorated with carvings and handsome beams. You may enter the main hall when it is not used for services.

The Fudo temple first started renting a corner of Eitai-ji, an influential temple which held sway over most of southern Fukagawa and was closely affiliated with Tomioka Hachiman-gu since the 17th century. After the 1868 ordinance to separate the two religions, Eitai-ji suffered a rapid decline, while the Fudo temple flourished, riding on the patronage of Fudo temples by Kabuki actor Danjuro (Danjuuroo 団十郎).

By SUMIKO ENBUTSU
The Japan Times: Aug. 5, 2005
http://search.japantimes.co.jp/print/features/enviro2005/fe20050805se.htm



. Gofunai Nr. 68 - Eitaiji 永代寺 Eitai-Ji .
and Tomioka Sumo monuments
Jinmaku Kyuugoroo 陣幕久五郎 Jinmaku Kyugoro (1829 - 1903)

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Fukagawa osame no Fudo 収めの不動

Osame no fudo (year-end fairs) can be found all over town, but the one to watch for this Dec 28 is held at Fukagawa Fudo Temple in downtown Monzennakacho. Check out the souvenir shops that line the street leading to the temple, and try some traditional Japanese confectionery or the local specialty, fukagawa-meshi (steamed rice mixed with clams). With next year being the 300th anniversary of the temple, there痴 sure to be plenty going on.

1-17-13 Tomioka, Koto-ku. Tel: 03-3641-8287. Nearest stn: Monzen nakacho.
http://metropolis.japantoday.com/tokyofeaturestories/404/tokyofeaturestoriesinc.htm


............................... Osame-Fudo is a kigo for Winter.
http://worldkigo2005.blogspot.com/2005/01/saijiki-of-buddhist-events.html


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Amulets from Fukagawa Fudo 御守り






Blue Fudo



waraji わらじお守り  straw sandal amulets



goma seihai 護摩聖灰 sacred ashes from a Goma fire ritual

The temple has fire rituals five times a day. The ashes are put in five envelops with different colors, for the Fudo of Five Colors (Goshiki). The envelops are hung up at the ceiling of the home to prevent fire.

. 江戸の五色不動明王 Goshiki Fudo of Edo .


source : www.omairibiyori.com


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Close by is Tomioka Hachimangu.
see below.



gankake kitsune 願掛けきつね fox to make a wish



The Fukagawa Shusse Inari shrine 深川出世稲荷
is in the compound of the temple.
After having received a flint for the New Year fire (kriibi 切り火 ) people came to this shrine. 
They bought this white fox with the wish for a good career. You had to write your wish on a sheet of paper, roll it small and stick it inside the statue of the white fox, which was open at the bottom for this purpose.
Now other people could not read your wish and the statue was safely left at the shrine.
The priest from the tempel would come over and strike the flint two times over the newly offered fox, making a noise like "katsu katsu" (to win, to win).
Now the pilgrim was ready for the new year, with his emotions well in order to deal with the vicissitudes of life.


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Quote:
真言宗 智山派 深川不動堂
御本尊:大日大聖不動明王(秘仏)

(江戸の成田不動)成田山信仰が降盛となるのは江戸時代初期よりである。元禄頃になると江戸庶民一般、特に花柳界や魚河岸、木場、角力界に普及し、講社を組織して成田山へ登拝することが盛んになった。しかし当時の交通はやはり不便であったから、本山に詣って親しく明王を拝し、お護摩の炎に接したいとの切なる願いを抱いてはいてもその実現は困難であった。

そこでこれらの人々にも親しく明王の威徳に接して護摩の座に列してもらおうと本尊不動明王の御分霊を江戸の地に奉安したいという願望が各講中に起こるに至った。時に元禄十六年(1703)。総勢三百人の行列が成田から江戸まで一週間あまりをかけて御本尊を遷座、富岡八幡宮の別当・永代寺の境内にて成田不動の尊像を一時安置する成田山江戸出開帳が二ヶ月にわたって盛大に威行された。

一説に五代将軍徳川網吉の母・桂昌院が、名高い成田不動尊を江戸にいながらに参詣したいと、時の高僧・隆光に頼み込んで実現したとも伝えられている。


(成田不動堂の誕生)
明治元年(1868)三月二十八日の神仏分離の布告により、富岡八幡社内に留まることが許されなくなると、深川の信徒講社らが大本山に働き掛け、旧来出開帳をしてきた特縁の地である深川富岡八幡神社の別当・永代寺の中にある吉祥院聖天堂に移転する事となった。こうして翌年には御本尊は現在地に遷座せられたのである。明治十一年(1878)には「成田山御旅宿」の宿号を廃して「成田不動堂」と改称し、永代寺跡の現在地に堂宇を着工。明治十四年には深川不動尊を安置する本堂が完成した。

http://www.isbs.co.jp/hudou/hudou20.htm

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WASHOKU : Fukagawa and Food

Fukagawameshi ふかがわめし/ 深川
Rice from Fukagawa

Fukagawa-don, a bowl of rice topped with a miso-based stew of clams (asari) and green onions


Matsuo Basho lived in Fukagawa, on the other bank of the River Sumida.
MORE - hokku about Fukagawa by
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


Fukagawa nezumi 深川鼠 (ふかがわねずみ) shades of GREY. GRAY and Haiku

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Fudo Myo-O for a good career !
. Shusse Fudoo 出世不動尊 at Fukagawa .
(長専院不動寺)
東京都江東区三好1-6-3


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H A I K U

深川や舟も一組とし忘
Fukagawa ya fune mo hito-gumi toshiwasure

Fukagawa--
on a boat, too, a party
drinks away the year


Kobayashi Issa 一茶
Tr. David Lanoue


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深川や桃の中より汐干狩
Fukagawa ya momo no naka yori shiohigari

Fukagawa !
through the peach blossoms
people are gathering shells


Kobayashi Issa 一茶

shiohigari - gathering shells and small seafood at low tide.
Fukagawa had a great flatland tidal area where people could collect cheap seafood.


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Fukagawa Tomioka Hachimangu 富岡八幡宮
東京都江東区富岡 1-20-3


www.tomiokahachimangu.or.jp.


The shrine was founded in 1627 with reclamation of the shoal. The God Hachiman whom the shrine reveres was also a local Shinto deity of the Minamoto clan thus the shinto shrine received cordial protection by the Tokugawa shogunate. On other hand, the shrine was cordinal revered from the people of shitamachi, and familiar as "Hachiman of Fukagawa".

At the Meiji period, the shrine lost the cordial protection like Edo period, but was chosen as Tokyo Ten Shrines (東京十社, Tokyo Jissha) by the Meiji government though it was the one inferior to Hikawa Shrine and other major shrines in the status that the government had provided.

Tomioka Hachiman Shrine is also known as the birthplace of Kanjin-zumō (勧進相撲), founded in 1684 and origin of the current professional sumo.
... In 1900 (Meiji 33), the stone monument to commend successive yokozuna, the Yokozuna Stone (横綱力士碑, Yokozuna Rikishi-hi), was built by Jinmaku Kyūgorō, the 12th yokozuna. Now, the stone inscribed with the shikonas of all yokozuna until Hakuhō Shō, the 69th yokozuna, and "unrivaled rikishi" Raiden Tameemon. The shrine has many other stone muments related to sumo.
Thus, when a rikishi reaches the rank of yokozuna, a dedication in the form of dohyō-iri is done at the shrine.
© More in the WIKIPEDIA !

. Tookyoo juusha 東京十社 Jusha -
ten important shrines of Tokyo .



quote
Fukagawa's greatest shinto shrine is Tomioka Hachimangu. It was established in 1627 and is Tokyo's largest Hachiman Shrine. During the Edo period, sumo wrestlers tournaments were held here . . .
One of the prides of the shrine is its "ichi-no-miya" mikoshi, the biggest "mikoshi" in the Kanto region, weighing 4 tonnes.
Details are here :
source : www.wa-pedia.com



Mikoshi from Tomioka Hachimangu 富岡八幡宮 神輿


quote
Tomioka Hachiman Shrine
Before Tokugawa Ieyasu moved to Edo, the Hachiman shrine in this area was located a bit further to the east, in Sunamura. The tiny village of Sunamura is located on a patch of high ground in the midst of the marshes, about five kilometers east of Edo. It is one of the oldest settlements in the area, but remains fairly rural and isolated due to the surrounding marshes. After Ieyasu became Shogun,the government naturally found it necessary to build a much more elaborate shrine, to thank the war god for bringing victory to the Tokugawa family. Therefore the site was moved to its current location and a large group of elaborate buildings was constructed. The shrine now serves not only as a place of worship, but also as the social and commercial center of the whole Fukagawa neighborhood.

From the plaza next to the boat landing, a wide avenue leads into the center of the shrine grounds. The path is paved with huge flagstones, and passes through two additional torii gates as it approaches the main shrine building Many smaller buildings dedicated to lesser deities line the avenue. This collection of shrine buildings is one of the largest in Edo. Only the Kanda Myojin shrine is comparable in size.

At the far end, on a raised platform of earth surrounded by stone walls, is the Shrine building itself. This huge structure was built in the mid 1600s, after most of the other earthworks and structures in the area were complete. Tomioka Hachiman Shrine remains one of Edo's most important centers of worship. Although the warlike traditions of the middle ages are slowly fading in importance, the shrine to the War God remains very important, particularly to members of the samurai class.

Just to the east of Tomioka Hachiman Shrine, separated from the shrine grounds by a narrow drainage canal and a line of pine trees, is a long, broad, windowless building that is a popular destination for any sightseer in Edo. This is the Sanju-San Gendo (Thirty-Three Alcove Temple). Fukagawa Sanju-San Gendo is actually a full-scale replica of a much older temple of the same name, located in Kyoto. Both the site in Kyoto and the one here in Edo are famous for the archery tournaments that take place in the gardens outside the building.

Archery has always been one of the main martial arts practiced by samurai. From an early age, young members of the warrior class are taught the skills of swordfighting and archery, as well as equestrian skills. Even today, when war is unheard of and these skills are never used in battle, it is important for all samurai to demonstrate their ability in archery. The Sanju-San Gendo is a center of archery training, and there are almost always some people in the garden taking target practice. Several times a year, the temple is also the site of an archery endurance test, when top champions demonstrate their amazing ability to fire arrows in rapid succession for hours on end. In 1728, one 13-year-old boy set an amazing record that stands to this day. Beginning in the second hour after dawn (about 8 AM) he began shooting arrows without stop. He fired a total of 5,848 arrows without stopping to rest, and only stopped when the tournament was suspended for darkness. This amounts to an average of about one arrow every 5 seconds for an entire day. If that is not already incredible, the official record of the incident states that 5,319 arrows struck the target. Only 529 missed!

In the garden of the Sanju-San Gendo, the samurai in their fine silk outfits practice archery. In this setting, the art of archery seems almost like a sport, and indeed, that is what it has become. It is almost hard to believe that skill with a bow and arrow was once a matter of life and death. Today, it is more a hobby for the samurai class. Even women can be seen practicing to sharpen their aim.
source : Edomatsu

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kootsuu anzen 交通安全 sticker for safety in traffic







source : morikichi

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. kachimamori 勝守 / 勝ち守り to win a battle .



. Amulet for good fishing 釣行安全 .

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. Fukagawa Hachiman matsuri 深川八幡祭
Hachiman festival at Fukagawa, Tokyo .

Tomioka matsuri 富岡祭(とみおかまつり)Tomioka festival
kigo for early autumn


. Sumo 相撲  Sumo wrestling .

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Kanto Pilgrimage Nr. 29 第十九番
. . Pilgrimages to Fudo Temples 不動明王巡礼
- Fudo Myo-O Junrei - Introduction .   .



. Amulets and Talismans from Japan . 


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2/15/2005

Kinki and Pilgrimages

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Pilgrimages to 36 Fudo Temples

Kinki Area

近畿三十六不動尊巡礼

近畿三十六不動尊霊場



This is a pilgrimage in the Kinki area of Japan. Not bound to any Buddhist sect, anyone can walk it and visit the old temples. It was formed in 1979, based on the belief in Fudo Myo-O.

This Deity spends day and night in the service of us human being, in an ascetic practise called "geza gyoo 下座行". As his disciples, we follow the Fudo Ascetics, 不動行者 and say daily prayers of thanks to him.

お不動さまの霊験
 揺るぎないみ心「不動心」 an unmoveable mind
http://www.kinki36fudo.org/index.html


Things you need for the pilgrimage
A special rosary with beads representing FudoMyo-O. You can get one bead at each temple.




A sutra book

http://www.kinki36fudo.org/



CLICK for amazon.com


Names of the Temples
(external LINKS)

第1番 四天王寺 Shitenno-Ji Osaka
第2番 清水寺 Kiyomizudera Osaka
第3番 法楽寺 Horaku-Ji Osaka
第4番 京善寺 Kyozen-Ji Osaka *
第5番 報恩院 Hoon-Ji Osaka
第6番 太融寺 Taiyu-Ji Osaka

07 . Kokubunji 国分寺 Kokubun-Ji - Osaka .

08 . Fudo-Ji 不動寺 豊中 Toyonaka .

第9番 大龍寺 若王山 Tairyu-Ji - Kobe (Hyogo)
第10番 無動寺 Mudo-Ji - Kobe
11 . 鏑射寺 - Kaburai-Ji, Hyogo, Kobe .
第12番 安岡寺 - Anko-Ji - Osaka
第13番 大覚寺門跡 Daikakuji Monseki - Kyoto
14 . Ninnaji 仁和寺 Ninna-Ji, Kyoto .
第15番 蓮華寺 Renge-Ji - Kyoto

第16番 実相院 三千院 Sanzen-In
16 . Sanzenin 三千院 Sanzen-In - Ohara Kyoto .

第17番 曼殊院門跡
17 . 曼殊院 Ki Fudo Manju-In - 黄不動 Yellow Fudo .

第18番 聖護院門跡 Shogo-In Monseki - Kyoto
第19番 青蓮院門跡 Shoren-In Monseki - Kyoto
第20番 智積院 根来寺 Negoroji Chishaku-In - Kyoto
第21番 同聚院 紫雲山 中山寺 Nakayamadera - Hyogo (Takarazuka)

22 . Kitamukizan Fudo-In 北向山不動院 . - Fushimi, Kyoto

第23番 上醍醐寺 Kamidaigo-Ji - Kyoto
第24番 岩屋寺 Iwaya-Ji - Kyoto

25 . Enman-In Monzeki 円満院門跡 / 圓満院 . Shiga

26. 無動寺明王堂 Mudo-Ji, Myo-O Do - Shiga (Otsu) .
27 - - - - - 無動寺明王堂 Mudo-Ji, Myo-O Do - Shiga (Otsu)

第28番 明王院 Myo-O In - Osaka

29 . Hoozan-Ji 宝山寺 Hozan-Ji - Nara (Ikoma) .

第30番 如意輪寺 Nyoirin-Ji - Nara (Yoshino)
第31番 龍泉寺 Ryusen-Ji - Nara (Yoshino)

第32番 瀧谷不動明王寺 Takidani Fudo Myo-O-Ji
. Takidani Fudo-Ji 滝谷不動明王寺 . - Osaka
... Ichigan Fudo 一願不動堂


第33番七宝瀧寺 Shipporyu-Ji - Osaka - see below -

34 . Negoroji 根来寺 Negoro-Ji . Wakayama

第35番 明王院Myo-O In, at Koya-San - Wakayama
36 Nan-In of Koyasan 高野山別格本山 南院 - Namikiri Fudo Honke 浪切不動尊 総本家 - Wakayama
- source : kinki36fudo.org

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Nr. 7 Osaka - 国分寺 Kokubun-Ji - 長柄国分寺 - 大阪市北区国分寺1-6-18
「みのり不動尊 - 実り不動尊」 Minori Fudo Son
"negaigoto ga minoru" 願い事がみのる, may your wish bear fruit and come true!
He stands under a large gingko tree behind the Goma Hall 護摩堂.

There is also a famous mizukake Fudo 水かけ不動尊 to sprinkle water in the compound



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Nr. 12 Ankooji 安岡寺 Anko-Ji





- source : Masayoshi - facebook

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Nr. 29 Hoozanji 宝山寺 Hozan-Ji
Ikomasan 生駒山


source : www.kinki36fudo.org/29

The main statue is a Shoten 聖天.
Outside is also a mizukake Fudo 水かけ不動.

- quote
'Ikoma-Shoten' 生駒聖天.
The area around Hozan-ji was originally a place for the training of Buddhist monks. The name of the place at that time was Daisho-Mudo-ji (大聖無動寺).

Mount Ikoma was originally an object of worship for the ancient people in the region, and so this area was selected as a place for religious training. The training area is said to have opened in 655 by En no Gyōja 役行者. Many Buddhist monks, including Kobo Daishi Kukai (空海), are said to have trained in here.

Hozan-ji started when Tankai (湛海) re-opened this training area in the 17th century. Tankai set up a statue of Kankiten at this place in 1678, the official year Hozan-ji was established.

In the Edo period, this temple was one of the most popular Buddhist temples in this region.
- - - More in the WIKIPEDIA !


source : iroenpithu-12.boo.jp

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Nr. 33 Shippooryuuji 七宝瀧寺 Shipporyu-Ji
8 Ogi, Izumi Sano, Osaka . 大阪府泉佐野市
Inunakisan 犬鳴山


source : facebook - Mitsuhiro Samada

- quote
Inunakisan Shipporyuji Temple,
located halfway up Mt. Inunaki, is the head temple of the Inunaki division, the Shingon sect of Buddhism. The temple was established by En-no-gyoja, an ascetic, in 661 in the reign of Empress Saimei.

The temple has a wooden statue of Kurikara-fudo-myoo, or Fudo-myoo (Acala) incarnated in a dragon, to which the temple is dedicated. Dubbed "Un-morai Fudo (Fudo-myoo from which good fortune is given)," the statue, which represents a dragon winding itself around a sword, is devoutly worshipped as a guardian deity for good fortune and wish fulfillment.

In the reign of Emperor Junna (823_833), prayers offered at this temple resulted in longed-for rain. After this miraculous event, the Emperor named the temple "Shipporyuji," likening the mountain's seven renowned waterfalls (respectively called Ryokai, Toh, Benzaiten, Kotsuki, Oku, Senju, and Nunobiki) to shippo, the seven treasures in Buddhism, including gold and silver.

Meanwhile, the name "Inunakisan (dog-barking mountain)" was given in the reign of Emperor Uda (887_897), based on an episode of a faithful dog; when a hunter went out hunting on the mountain with his dog, he was stalked by a giant snake. The dog barked furiously at the snake, and sacrificed itself to protect its master. Mt. Inunaki, famous for beautiful autumn leaves, is also a popular destination for hiking. On this mountain as a religious training ground for Katsuragi shugen-do (mountaineering asceticism), visitors can participate in a one-day training
- source : www.osaka-info.jp






- Homepage of the temple
- source : www.inunakisan.jp


source : korehisa on facebook


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Nr. 36 高野山 Koya San, 南院 Nan-In

. Fudo Myo-O at Mt. Koya 高野山 .
Namikiri Fudo at Nan-In 南院





With many photos :
近畿三十六不動巡礼 : pilgrimari BLOG


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Photo by 福嶋憲彦

. 近畿三十六不動尊霊場 - facebook .


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. Shiga Prefecture 滋賀県 Fudo Myo-O Temples .

. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims in Japan .

- Introduction -

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四国三十六不動尊霊場会 ... In Shikoku

SHIKOKU : Pilgrimage to 36 Fudo Temples


CLICK for more pilgrim goods photos


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- Introduction -
. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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